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I Am Secure Because Of The Sovereign Purposes Of God

Ephesians 1:11 ( NKJV ) 11In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will,

Titus 3:5 ( NKJV ) 5not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,

waterfallI can remember a time before I came to know the Lord when I was told that my salvation did not depend on my goodness or good works but on Christ. I just found that incomprehensible. Once I came to know Christ I thought I understood the Biblical principle that I was saved by the Grace of God because of the work of Christ on the cross.  My understanding was that I added no work or effort to my salvation.  While that is true, what I didn’t really get, was that the phrase “not of works” (Ephesians 2:8, Titus 3:5; Romans 9:11), meant that God chose and that He did this before the foundation of the world and that His choosing was not dependent upon any good works I may or may not do in the future.

Ephesians 1:3-4 ( NKJV ) 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,  4just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.

The emphasis of Ephesians 1:11 is that salvation it is not by the will or effort of man but solely by the will of God and therefore for His purposes only (vs.5)! The Christian has an inheritance in Christ based on the will and purposes of God alone (vv.5, 11).
Continue reading ‘I Am Secure Because Of The Sovereign Purposes Of God’

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Quote Of The Day

“What good does it do to me to tell me that the type of religion presented in the Bible is a very fine type of religion and that the thing for me to do is just to start practicing that type of religion now? …I will tell you, my friend,.  It does me not one tiniest little bit of good.

…What I need first of all is not exhortation, but a gospel, not directions for saving myself but knowledge of how God has saved me.  Have you any good news?  That is the question that I ask of you.  I know your exhortations will not help me.  But if anything has been done to save me, will you not tell me the facts?”

~John Gresham Machen, “Christian Faith In The Modern World”, (New York: Macmillan, 1936, pg 57

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Quote Of The Day

“Faith is chosen by God to be the receiver of salvation, becauspurgeon1se it does not pretend to create salvation, nor to help in it, but it is content humbly to receive it. Faith is the tongue that begs pardon, the hand which receives it, and the eye which sees it; but it is not the price which buys it. Faith never makes herself her own plea, she rests all her argument upon the blood of Christ. She becomes a good servant to bring the riches of the Lord Jesus to the soul, because she acknowledges whence she drew them, and owns that grace alone entrusted her with them.”

~Charles Spurgeon, All of Grace

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Quote Of The Day

“For the doctrine of justification by faith is like Atlas: it bears a world on its shoulders, the entire evangelical knowledge of saving grace.  …A right view of these things is not possible without a right understanding of justification; so that, when justification falls, all true knowledge of the grace of God in human life falls,  all true knowledge of the grace of God in human life falls with it, and then, as Luther said, the church itself falls. A society like the Church of Rome, which is committed by its official creed to pervert the doctrine of justification, has sentenced itself to a distorted understanding of salvation at every point.  Nor can these distortions ever be corrected till Roman doctrine of justification is put right.  And something similar happens when Protestants let the thought of justification drop out of their minds: true knowledge of salvation drops out with it, and cannot be restored till the truth of justification is back in its proper place.  When Atlas falls, everything that rested on his shoulders comes crashing down too.”

~J.I. Packer, “Introductory Essay,” in James Buchanan, “The octane of Justification: An Outline Of Its History In The Church And Of Its Exposition  From Scripture, London: Banner of Truth, 1961, pp. viii, ix

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Quote Of The Day

“Whenever I feel that I have sinned and desire to overcome that sin for the future, the devil at the same time comes to me and whispers, ‘How can you be spurgeon1a pardoned person and accepted with God while you  still sin in this way?’  If I listen to this I drop into despondency , and if I continued in that state I should fall into despair, and should commit sin more frequently than before; but God’s grace comes in and says to my soul, ‘Thou hast sinned; but did not Christ come and save sinners?  Thou art not saved because thou art righteous; for Christ died for the ungodly.’  And my faith says, ‘Though I have sinned, I have an advocate with the Father, Jesus Christ the righteous, and I am a child of God still.”  And what then?  Why the tears begin to flow and I say, ‘How could I ever sin against my God who has been so god to me?  Now I will overcome that sin,” and I will get strong to fight with sin through the conviction that I am God’s child.”

~ Charles Hayden Spurgeon,  (source unknown) taken from “John MacArthur, “Saved Without A Doubt”, Victor Books, Cook Communications, 2006, pg. 124

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Quote Of The Day

“If a man can know nothing truly, man can truly know nothing.  We cannot know that the Bible is the Word of God, that Christ died for our sin, or that Christ is alive today at the right hand of the Father.  Unless knowledge is possible, Christianity is non-sensical, for it claims to be knowledge.  What is at stake in the twentieth century is not simply a single doctrine, such as the Virgin Birth, or the existence of Hell, as important as those doctrines may be, but the whole of Christianity itself.  If knowledge is not possible to man, it is worse than silly to argue points of doctrine – it is insane.”

~ Gordon Clark, “Religion, Reason, and Revelation”, 2nd ed. (Jefferson, Md.: The Trinity Foundation, 1986), pg. 252-253

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We The People

This blog is about serious issues confronting the Gospel.  But let me segue to the political for a moment with this super video from Ray Stevens, called;  “We The People”.  Believe me, it’s worth a listen.

-Michael Holtzinger

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Quote Of The Day

In Leadership Journal, Duke University theologian William Willimon observed,

“I’m a mainline-liberal-Protestant-Methodist-type Christian.  I know we’re soft on Scripture.  Norman Vincent Peale has exercised a more powerful effect on our preaching that St. Paul.  Listen to us on Sunday, and Leo  Buscaglia or Mr. Rogers’ Neighborhood may come to mind before you think of Matthew, Mark, Luke or John. I know we play fast and loose with Scripture.  But I’ve always had this fantasy that somewhere, like Texas, there were preachers who preached it all, Genesis to Revelation, without blinking an eye….Do you how disillusioning it has been for me to realize that many of these self-proclaimed biblical preachers now sound more like liberal mainliners than liberal mainliners?”

~William Willimon, “Been There, Preached That,” Leadership (Fall 1995): 75-78

* Note the date of this quote!

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The Jesus of Postmodernism Has No Address

mailboxNot long ago I was out on visitation to visit a family who had recently visited the church.  But before I went out I used “Google Earth” to locate the address and print out a map.  I even went so far as to zoom in on the earth map to get an idea of what their house looked like.  I was confident I knew where to  go and had the right address.  That night it was raining and seemed especially dark.  But I was sure that between my research, printed directions, and GPS navigation I would find the right address.  I was really proud of myself for thinking ahead as I headed out that evening.   I just knew I would find the address and arrive on time for my visit with the new family.  All was going well until I came within striking distance of success.  As I was approaching their house, in the rain, I miss read a street sign and turned down the wrong street.  Even my GPS could not help at this point because I was so close.  But the house at the address I pulled up to didn’t look anything like the picture I had seen on “Google Earth.”  I was now a bit confused but proceeded to get out of my car and walk up the drive way for the visit.  Part way up my doubts grew stronger so I turned around and walked back down the driveway and up to the street corner to double check the street address.  I was on the wrong street!  The street I needed was a couple hundred feet away.

I wonder what would have happened if I had applied postmodern epistemology?  For the postmodernist there is no absolute objective truth.  Would the folks answering the door on the wrong street address have said, “Come on in, we’re as good as the folks a block away.  We’re just like them.”  Hmmm… I wonder how the family I was supposed to visit and was waiting for me would have taken that concept of truth upon my non-arrival?

But for many evangelicals that is exactly how we approach Christ.  For the postmodernist evangelical it is all about relationship and objective truth is unnecessary.   William H. Willimon of Duke University in the 1996, March 4th issue of “Christianity Today, pp 21-22, makes exactly that argument.  Evangelicals, according to Willimon, “are making a tactical mistake.”  “…Jesus did not arrive among us enunciating a set of propositions that we are to affirm.”  He suggests that Jesus came inviting us to follow Him.  But just exactly how are to follow Christ if we have no information about Him that is based on reality and objective truth?  For Willimon it was not important that a person understand or hold to any propositional truths concerning Jesus which might be characterized as objective truth.  With that kind of logic the Jesus of Mormonism or Islam will do nicely.  And of course this kind of logic has also extended itself to the authority of the Scriptures.  For the postmodernist Christian, the bible is authoritative simply because “the community of faith” has granted it this status, not because the Scripture claim to be the infallible, inerrant word of God and authoritative within its self.
Continue reading ‘The Jesus of Postmodernism Has No Address’

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Quote Of The Day

Blaise_pascal“It is as much a crime to disturb the peace when truth prevails as it is to keep the peace when truth is violated.  There is therefore a time in which peace is justified and another time when it is not justifiable. For it is written that there is a time for peace and a time for war and it is the law of truth that distinguishes the two.  But at no time is there a time for truth and a time for error, for it is written that God’s truth shall abide forever.  That is why Christ has said that He has come to bring peace and at the same time that He has come to bring the sword.  But He does not say that He has come to bring both the truth and falsehood.”

~Blaise Pascal, (1623-1662), cited in Dietrich von Hildebrand, “The Charitable Anathema”

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The Security Of The Believer – What It Is Not!

Matthew 7:21-23 ( NKJV ) 21“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.  22Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’  23And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’

2 Corinthians 13:5 ( NKJV ) 5Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified.

waterfallFor me, there is no more glorious a thought than to know that I rest in the saving hands of God (John 1:28).  And for many years I rested in this one solid dimension of God’s faithful grace until, while reading Romans 9:4-13 I saw that the elective purposes of God stood as the foundational and paramount truth to my position in Christ.  I realized that when we are told that it “is not of works but of Him who calls” (vs.11), I stood solely by the grace of God and that “not of works” meant exactly that.  I saw new and afresh that I was saved “to the praise of the glory of His grace” (Ephesians 1:4), and “that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus” (Ephesians 2:7).

But the “exceeding grace” of God found in the gospel has been co-opted by a gospel message that proclaims;”You don’t have to give up anything, come as you are.”  It is a gospel message that bases it invitation on; “Ask Jesus into your heart,” or ”Invite Christ into your life”, and even worse; “God has a wonderful plan for your life.”  In each of these statements, including the first double phrased statement, there is a measure of truth but if they stand alone they are completely and wholly inadequate and often base the gospel  invitation solely on the perceived benefits accruing to the hearer. It is a gospel message for the welfare of men and not preeminently to the glory of God.  The emphasis on the saviorhood of Christ  is purely relational and ignores or plays down sin and is silent regarding  Jesus as Lord of the life.  Christ is not divided (I Corinthians 1:13).  He is savior and Lord.  The modern gospel message calls the lost to Christ without addressing sin, the depravity of man and the true nature of justification that sees it as a result of regeneration leading to sanctification.  James Montgomery Boice in his preface to MacArthur’s book, “The Gospel According to Jesus Christ states;
Continue reading ‘The Security Of The Believer – What It Is Not!’

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Quote Of The Day

2 Timothy 2:19 ( NKJV ) 19Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of £Christ depart from iniquity.”

“We are as birds upon the boughs, and set forth as a prey to Satan.  What assurance then could we have of tomorrow, and of all our life; yea, and after death, were it not that God, who hath called us, will end His work as He hath begun it.  How hath He gathered us together in the faith of His gospel?  Is it grounded upon us?  Nay, entirely to the contrary; it proceedeth from His free election.  Therefore: we may be so much the more freed from doubt.”

~John Calvin, “The Mystery Of Godliness and Other Sermons,” (1830; repr. Morgan, PA: Soli Deo Gloria, 1999), pg 104-104

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Security of the Believer and Spurgeon

I had hoped to finish a post called “The Security of the Believer-What It Is Not!”  To many interruptions…  But as I researched I thought I would leave you with this from the “Prince of Preachers,” Charles Hadden Spurgeon.

“Another proof of the conquest of a soul for Christ will be found in a real change of life.  If thespurgeon1 man does not live differently from what he did before, both at home and abroad, his repentance needs to be repented of, and his conversion is a fiction.  Not only action and language, but spirit and temper must be changed. … Abiding under the power of any known sin is a mark of our being the servants of sin, for ‘his servants yea are to whom ye obey.’  Idle are the boasts of a man who harbors within himself the love of any transgression.  He may feel what he likes, and believe what he likes, he is still in the gall of bitterness and the bonds of iniquity while a single sin rules his heart and life.  True regeneration implants a hatred of all evil; and where one sin  is delighted in, the evidence is fatal to a sound hope. …

There must be a harmony between the life and the profession.  A Christian professes to renounce sin; and if he does not do so, his very name is an imposture.”

~Charles Hadden Spurgeon, “The Soul Winner” (Pasadena, Texas: Pilgrim, 1978), pp.32-33

Strong words and certainly hated and not compatible with the “easy believism” that is so dominant today within Evangelicalism.  Spurgeon is not speaking of sinless perfection but is arguing that one who is truly regenerated by the Spirit of God is not characterized by a life that is ruled by sin or one that loves sin.

- Michael Holtzinger

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Quote Of The Day

Introducing the Sermon on the Mount and the Beatitudes, G. Campbell Morgan writes:

“…But He gets down under the surface, and He corrects man in the realm of his character.  He says “Blessed,” but never a single blessing does He pronounce upon having anything or doing anything; every blessing is pronounced upon being.

When Jesus came to setup a Kingdom, the first thing He said was; It is not a question of what you have, or what you do save in a secondary sense; it is a question of what you are.  …But the true imperialist is the Christian man who recognizes that Jesus was right when He said: Deal with men as to what they are first, then you can touch all other things.”

~ G. Campbell Morgan, “The Gospel According To Matthew”, Fleming H Revel Co., 1969, pg.40

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The Security Of The Believer – Intro

1 Peter 1:3-5 ( NKJV ) 3Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead,  4to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you,  5who are kept by the power of God through faith for salvation ready to be revealed in the last time.

jesus-hand“Though the Lord, by electing his people, adopted them as his sons, we, however, see that they do not come into possession of this great good until they are called; but when called, the enjoyment of their election is in some measure communicated to them. For which reason the Spirit which they receive is termed by Paul both the “Spirit of adoption,” and the “seal” and “earnest” of the future inheritance; because by his testimony he confirms and seals the certainty of future adoption on their hearts.” ~ John Calvin, “Institutes of the Christian Religion” 3.24.1, A New Translation, by Henry Beveridge, Esq Volume First Edinburgh: Printed for The Calvin Translation Society M.DCCC.XLV)

It was not long after my conversion that I came to the realization that that which Christ had done in me in salvation was astounding beyond my comprehension. I was an undeserving hopeless sinner, but now an object of God’s grace.  As this light permeated my consciousness the truth that I was now Christ’s workmanship (Ephesians 2:10) to an inheritance that was incorruptible, undefiled, will not fade away and is reserved in heaven, captured my imagination and sent me reveling in gratitude and worship for the “indescribable gift” of Christ (2 Corinthians 9:15).  This, for me stood in stark contrast to my former Roman Catholic understanding.  I was taught that Christ forgave my sins on the cross but did not pay for them. I would have to, in some part, expiate or be punished for my sins (ie. the sacrament of penance, based in part on the Roman Catholic doctrines of mortal and venial sins, and the Roman Catholic doctrine of purgatory to name a few).   In light of the Scriptures I now saw that as totally depraved as I was before my salvation (Romans 3:1-23), I was now just as totally justified because of the merits of Christ on the cross and now stood in a right standing and relationship before God with an alien righteousness, the imputed righteousness of  Christ (2 Corinthians 5:21; Romans 4:3-6,9; 4:4, 9; 5:7,21; 10:4, 10; Philippians 3:9). The doctrine of justification by faith alone (Romans 3:21-26; 5:19) became a precious truth that has for these many years become for me the prince of doctrines that has in great measure defined my life and ministry. I am also convinced that a proper view of justification leads to a right view of the security of the believer and visa versa.

For many in the evangelical world, the security of the believer or as Calvin called it,” the perseverance of the saints” is not essential to a proper understanding of the gospel.  I could not disagree more strongly. We weaken the doctrine of justification with a view that one can lose his or her salvation.  We in essence are saying that the efficacy of the work of Christ on the cross and the declaration of righteousness in justification has its limits. It is to say that there is some action (sin) on our part that can remove us from the grace of God found in Christ Jesus.  Of course this contradicts the clear declaration of Scripture (ie. John 10:27-30; Philippians 1:6). At least for me there is no way to preach the fullness of the gospel without declaring the glorious truth of the security of the believer.

2 Timothy 1:12 ( NKJV ) 12For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.

So for the next several posts I will discuss this glorious truth. My goal here is not to deliver some heady theological discourse but rather to give clear sense to a cardinal truth of the faith once delivered (Jude 3).  I hope it will be a blessing to you as it is for me as I stand in awe of the grace of God.

~Michael Holtzinger

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